When Irish internationals were played alternately in Belfast and Dublin, the UK national anthem was played for matches in Belfast and the national anthem of Ireland "Amhrán na bhFiann" was played for matches in Dublin.[citation needed] No anthem was played at away games.
On 27 February 1954, Ireland played Scotland at Ravenhill in Belfast. The eleven Republic-based players protested "God Save the Queen", and an abbreviated anthem known as "the Salute" was instead played. Ireland beat Scotland 6–0, and did not play in Northern Ireland again until 2007.
note that the 1948 Grand Slam decider against Wales was played in Belfast without any controversy.IRFU said:(It would not be until 1954, when McCarthy was captain and reported that several on the team would not be standing for God Save the Queen, that Ireland moved their home games permanently to Dublin.)
It must have been very much the same time that England crowds started to sing Swing Low ...
So what is your reference source?
The BBC also go with the industrial revolution angle.
http://www.bbc.co.uk/news/magazine-35304508
Numerous books on Blake, My Eng lit prof. Blake was a London boy, He did not venture far. The mill owners would have certainly been included in the classes that he was attacking but it was the Ruling elite specifically the centres of learning and control (the universities and the establihment including its churches). Symbols of the control and oppression of the people.
Numerous books on Blake, My Eng lit prof. Blake was a London boy, He did not venture far. The mill owners would have certainly been included in the classes that he was attacking but it was the Ruling elite specifically the centres of learning and control (the universities and the establihment including its churches). Symbols of the control and oppression of the people.
My Eng lit prof.
....or maybe he just wrote about what he saw?
In the south east of England. Indeed he did.
Are you really having a scrap over the finer details of Blake? Can we do Lady Chatterley's Lover next month?
Southwark.
"The factory could have driven independent traditional millers out of business, but it was destroyed in 1791 by fire, perhaps deliberately. London's independent millers celebrated with placards reading, "Success to the mills of ALBION but no Albion Mills."[10] Opponents referred to the factory as satanic, and accused its owners of adulterating flour and using cheap imports at the expense of British producers. A contemporary illustration of the fire shows a devil squatting on the building.[11] The mills were a short distance from Blake's home."
I realise that this does not fit your Weltanschauung, but apparently there were mills even in big cities and the south of England during the industrial revolution. Clearly Blake would not have had access to imagery of other mills elsewhere, what with there being no photographers back then. Oh wait, he was an engraver himself? Perhaps people back then had other ways of making images too!
The extent of mills in his area were nothing like the mills in the North west that are said by some to be the Dark Satanic ones. Perhaps thinking is going back that way but not in my time. When people write that style of writing they more often transfer the imagery as part of the process. But Hey ho enjoy.
Are you really having a scrap over the finer details of Blake? Can we do Lady Chatterley's Lover next month?
'there's nothing patriotic about Blake's Jerusalem'
http://blogs.spectator.co.uk/2016/01/theres-nothing-patriotic-about-william-blakes-jerusalem/
Sadly Her Ladyship beat us to it